He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. descendants, Rakai Hikuroa = & Pomeroy, M. (2013-2020). [8], Te Whatuipiti had red hair,[9] and is said to have been one of the most handsome chiefs of his time. He then began to set himself up for a reconquest of Heretaunga. Ka haere mai ano a Parakiore ka patua a Ngati-tahu ki Te Ewe o Taunoa. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu, Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. In January 1991 the land was aggregated by the Maori Land Court. [21] Te Hikawera took Te Tomos bones with him when he left and made them into spear points, washing them in the Mohaka River at a place that was therefore named Waitara (water of spear-points). There is approximately seven acres which is known as the total marae area. Later Parakiore came forth and defeated Ngai-tahu at Te Ewe o Taunoa. A saying survives from this timeThe land is Turauwhas but the mana is Taraias. She was mourning for Te Kahanui and his son Hikawera who had been killed at the battle of Te Arai-o-Turanga. ,z(eQ( YP8!H &mZ wJq[@ HC q. Hikawera then came to Dannevirke to the pa called Horahanga where he enquired as to the whereabouts of Te Rangiwhakaewa. 9. Te Huhuti was also living there. In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. Ko Toratiti te rangatira i mate. [14], Te Whatuipiti attacked Parehemanihi and fought with great prowess. When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) Living a Healthy Life with Long Term Conditions, Registrations now open - Kura Whakakairangi (2021), Waimarama Marae Whanau Ora Day Marae Health Clinics, Paua Reseeding at Ohinemakawe & Taingamata (Cray Bay). Ko Hineiti, ko te taina o te hakui o Te Rangiwhakaewa, kaore i reira, i te ngaro. +$zt+Aez?R8?1v"lx/4eYMJH`aul~75'#' % Male AWMM. Accounts and whakapapa Date: 1888-1909 From: Te Whaiti family : Collection Reference: MSY-4809 Description: Contains farm accounts from the Wairoa (Otene and Tuehu Pomare) and Hawke's Bay districts (Te Akonga Mohi); also contains Ngati Kahungunu whakapapa from these districts Favourite Manuscript Whakapapa Date: 1903-1930 The accompanying whakapapa shows most of the persons concerned in the narrative. Ko Te Whatu-i-apiti me Te Huhuti kai te roro o to raua whare e noho ana, e titiro atu ana ki a Hine-te-moa e mahi mai ra ki a Te Huhuti. endstream endobj 185 0 obj <>stream Ira He paid a second visit to Otatara taking the women and children as well this time. It was sited on top of a very steep bluff, difficult to approach from any side. A small pa which formerly stood at the head of the Mahangaiti lagoon, near the junction of the Otope road and the Dannevirke-Weber road. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". Noho ana me he hore, koia a Hine-hore. Pokia, Tahinga, and Te Rangitaumaha of Te Hika a Ruarauhanga escaped. Takaha In the morning one man from the pa went down to the sea. The band of Puaiterangi came here from Gisborne and when they reached Whenuahou (near Takapau) Rangitane were defeated. His inheritance included the north and eastern shores of Lake Oingo extending north and northeast to the Tutaekuri River. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. = Kahutapoa. The survivors fled to Whakakokako whither they were pursued. And so the old woman went on and when she finished she said to Te Whatu: My anger is over. [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him. Later Te Karaha was invited to live in Waimarama. He taina enei no Te Huhuti. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz . [15][16][17][18] It is commemorated by a traditional song of Ngti Te Whatuipiti, which is recorded by John Te Herekiekie Grace: When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. Over the years the swamp has been drained and filled with land fill. Nga Hapu o Waimarama whakapapa dates back to pre-migration times. Kaiaotea went to Tongariro. Iwi. She was a daughter of the chief of the place, Te Rangi-taumaha. Waitangi Day Join us for our Waitangi Day event on Monday 6 February. Ko Hine-te-moa hoki i roto tonu i te whare tau e noho ana, kaore ano ia i puta ki waho o tona whare tau. Whangai fled from them and proceeded up the Manawatu river. Presently I will cut you down with my axe, (taraitia) explains Taraia. Their territory extended up the Tutaekuri to Mangaone, where the remains of several of their pa can be seen today. During the fighting Hikawera killed several women, but no men, whereas Rakairakaahu had killed several men. He married Te Aopatuwhare about 1649, in Hawke's Bay, New Zealand. E noho ana me he teko; e noho ana me he hore, akuanei koe taraitia iho ki taku toki pounamu. Mahi ana te hakui nei, a, ka mutu tona mahi ka ki atu ki a Te Whatu-i-apiti. [12], A Ngti Kahungunu chieftain called Pokia attacked Marotiri in order to stop the raids, but he was defeated, so he sent Hine Te Aorangi to make peace and offer to let Te Whatuipiti return to his ancestral lands. His father, Hikawera, persuaded Te Rangiwhakaewa of Rangitane to join this campaign. When the envoy arrived, he was imprisoned, but he said to Irakumia that he had come from Te Whatuipitis nose, a reference to the hongi, or touching of noses, with which Te Whatuipiti and Irakumia had sealed their peace. Kahungunu and have traversed the whenua of these great chiefs. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). Kihai te tangata nei i mohio ko Te Huhuti tera. When Hineiao married Taraias son Rangitaumaha, they went to live at Oueroa pa on the Rahuirua ridge above Lake Rotokare. He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. The marriage was believed to have been arranged by Turauwha and Taraia. From this incident arose the name Te Umuopuaiterangi. By this action, Turauwha surrendered his mana to Taraia and Ngati Kuhungunu and allowed them to occupy strategic sites controlling the main food sources. The war party was pursued to Paeroa where Ngai-tahu were again defeated. Ka haere mai a Te Wheraka ki te ngaki i te mate o ona tungaane. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. Ka mate a Te Wao, tuahine o Whangataua. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. [1][2], The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. Hine-te-moa was the wife of Hikawera, and Te Whatu-i-apiti was his son. Our activities of the time as a hapu, dictated where some of our families lived. Ko te ara ki te moana i haere ai ki te mahi pipi ka patua ka mate, koia a Te Roropipi.. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Eventually he came to where the Tamaki flows into the Manawatu, and to avoid a long detour he cut straight through the hills and made a new channel for the Manawatu. With the arrival of the Takitimu waka, four Tohunga disembarked at Waimarama. Te Whatu-i-apiti went up one night to Te Huhuti's whare and they slept together, and when he left her toward morning, he said: I am going to my home at Te Roto-a-Tara, you must come after me. In the morning Te Whatu-i-apiti started homewards, although Te Rangi-taumaha knew he had been with Te Huhuti. RememberRichard John Seddon Te Tauby laying a poppy. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. Ka haere atu e rua nga tangata, ka patua. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. During this time families lived in their own homes on their entitled blocks of land. The path to the sea where the people went to gather pipi was named Te Roropipi.. Rangitamaha's daughter, Huhuti married Te Whatuiapiti. Katahi ka patua, ka mate, ka taongia hei kai. This incident took place at a pa which stood where the Napier Old People's Home now stands. Ko Te Kaiateatua raua ko Rakaihikuroa nga rangatira i patua. WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. Ka haere mai te tini o Puaiterangi. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. When they arrived at the home of Te Whatuiapiti, the latter noticed the small stature of Rakairakaahu and said, This man, Rakairakaahu, is, like me, a small man. Tamaira Papauma, Tamahikawai Beattie, P.J. The story is considered one of the great Mori romances and has been compared to the more famous tale of Hinemoa and Ttnekai. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). Ka mau a Whangataua, na Te Pohutu i hopu. And play your love song again. Te Huhuti was also living there. I have set out the details of these fortresses at the commencement as most of them figure in the narratives which follow. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. Turauwha, the high chief, managed to hold Otatara and an uneasy peace treaty was established. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . Tu tonu mai e rua nga tangata. Share this item Post to Pinterest Post to Facebook Post to Twitter. All maintained the mana of Waimarama and encouraged the hapu not to sell land. (I te kainga o Titihuia tona whare, ko Aotea te ingoa.) She reached Roto-a-Tara at night. [19] These questions were material to a hearing of the Maori Land Court on claims to the region around mahu in 1889. Koia ra e kiia ra he ngaru moana., Ka mutu, ka haere te taua a Te Rangiwhakaewa. Raumatanui, Tineia = had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. He went forward accordingly. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. The song is addressed to Te Umurangi, the 'little tiny treasure' who is descended from Te Whatuiapiti, a great Ngati Kahungunu chief and warrior. Ko Te Aometikirangi ra te ptrino e tama, Secondly, Ngati Awa which was founded by the ancestor Koaupari lived at Otatara. This was the origin of the name Aroarotahurihuri. They were Tumahuki, Pahau and Rakaitekura. Te Wheraka came to avenge the deaths of her brothers. Tawhaki is the demi-god who climbed up a vine to the heavens. He extended his influence north of the Tutaekuri River by marrying Huakirangi of Ngai Tamawahine whose marriage dowry included Puketapu, Wharerangi, Poraiti and Rissington, Patoka and Puketitiri as well.
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